Monday, November 2, 2009

ps:

Please note that this blog has been moved (yes, all of it!).

So if you still have links pointing here, PLEASE update your
Blogroll or widgets or other linking thingies, so that
you are directing folks to my new home!

To link directly to the blog part of my website,
you can just cut and paste this:


http://www.owlsdaughter.com/owls-wings


Thanks SO much for making me a part of your magical web!

- Beth

This is it!

Dearest friends and "followers!"

Today is the day I've been eagerly looking forward to sharing with you! Thanks to the design genius and artfulness of Web-Goddess, Tarot creator, and beloved friend Joanna Powell Colbert, I am delighted to announce the launch of my new, beautiful, streamlined combination website and blog.

So I will not be posting here in Blogger any longer, although this archive will be available for some time yet.

Please revise your bookmarks and subscribe feed info to http://www.owlsdaughter.com , which I hope will continue to be your destination for a little bit of magic every day. You'll find Owl's Wings right there in the navigation bar at the top.

By the way, I can't wait to see what you think about today's amazing Card of the Week, for this beautiful Samhain Full Moon in Taurus! Check it out!

Please do browse around, and let me know your thoughts and suggestions. All the "bells and whistles" are not quite up yet, and you might notice that the past week's blog comments were not saved (while things were in transition).. Sorry about that. There might be a way to move them over, since I was able to move the whole kit and kaboodle over from before that. I'll do some investigating. Or you could go back and re-write what you said here! :-)

Anyway, you'll find the most recent and relevant content is available. Most of all, I think (hope!!) you'll discover it is fun and easy to navigate, and that it will be a friendly, inspiring, welcoming space where we can continue our journeys in the days ahead.

Thank you so very much, each of you, who has been here on Blogger with me. The hearth-fire of welcome awaits you from today forward at http://www.owlsdaughter.com. See you there!

Blessed be!

Sunday, November 1, 2009

Wishing You a Blessed Celtic New Year!

Sentinel © Michael Carroll
I can see the lights in the distance
Trembling in the dark cloak of night
Candles and lanterns are dancing, dancing
A waltz on All Souls Night.

-- Loreena Mckennitt


T
he Wheel of Time turns, and we are now in the magical period that ancient Celts and modern Witches call Samhain. Traditionally celebrated on Halloween, the actual cross-quarter day (meaning the day that is exactly halfway between Equinox and Solstice) would be Nov. 6 this year.

During this time, the Veil that lies between the living and the departed, and between what is past, present and future is thin. Consensual reality shifts, and other dimensions are revealed, enabling us to communicate more clearly with our beloved dead as well as our Otherworldly guides and allies.


Halloween and All Saints Day have their origin in the ancient Celtic feast of Samhain. The All Saints ceremonies had originally been in the Springtime, but the Catholic church, in an attempt to stamp out the Pagan rites of Samhain, superimposed it to that time.

In the modern Gaelic languages, the name of the feast means “summer’s end.” In the modern Brythonic languages, the name of the feast means “the first day of winter.”
The Celts honored the intertwining forces of existence: darkness and light, night and day, cold and heat, death and life.

Celtic knotwork art represents this intertwining. They observed time as proceeding from darkness to light. Thus, the Celtic day began at dusk, the beginning of the dark and cold night, and ended the following dusk, the end of a day of light and warmth.


Similarly, the Celtic year began with An Geamhradh ("an gyow-ragh"), the dark Celtic winter, and ended with Am Foghar ("am fu-ghar"), the Celtic harvest. So Samhain marks the beginning of both An Geamhradh and the new Celtic year.


What a great idea to celebrate New Year’s now, instead of Jan. 1 -- I highly recommend it!
In many magical traditions, we are asked to make commitments for “a year and a day.” Today, I suggest that you celebrate your very own, very personal New Year’s Day. Help yourself to some Hoppin’ John and champagne if you’d like.

Together, in the ancient traditions of the Ancestors, let us make this day our own doorway to renewal. With a powerful Full Moon rising tomorrow, we come into the fullness of all we have sown; surrounded by Nature’s bounty and beauty, we are in the ideal position to evaluate what we have received in the past year, and then decide what we would now like to change, or add, or learn, or empower for the coming year and a day.


For these are the New Year’s resolutions that we make in our own private hearts, with our own quiet timetable. They can be chosen without the guilt, hoopla or exhaustion of the popular culture, for the promises that are the most important to keep are the ones we make to ourselves.


Today, with all the help available from our own intuition, as well as the Guides and Beloved Dead who accompany us, may we each make very wise ones.


Happy New Year!

Saturday, October 31, 2009

Blessings of Samhain - Blessings to the Witches

We honor this night the Dark Goddess, the Mysteries, the Blessed Dead, and the Mighty Ones of the Craft. I send my love and gratitude to all my teachers, elders, brothers and sisters who dance the Spiral Dance with me in spirit, if not in flesh, this night.

And I give thanks for each of you, who take the time to visit here, and share the journey. May you, and all your Beloveds on
both sides of the veil be most blessed this day.

Friday, October 30, 2009

In Remembrance - The Burning Times

Thou shalt not suffer a witch to live. -- Exodus 22:18

On this day in 1985, the American House and Senate dropped the “Helms amendment,” which would have barred the IRS from granting tax-exempt status to groups that promote Witchcraft. And on this day in 1998, only eleven years ago, the Vatican finally took responsibility for the Inquisition, one of the darkest eras in human history.


Witch-hunting was not primarily a medieval phenomenon. It peaked in the 17th century, during the Age of Reason, alongside Descartes, Newton, and Spinoza. An article by Professor Mary Suydam at Kenyon College notes that it was not until the very end of the medieval period (ca. 1500) that a definition emerged of the witch as someone in league with the devil, and with that, full-scale persecution began.


In the period from 1000-1500 C.E., concepts of witches ranged from those of a benevolent healer to the feared sorcerer or sorceress. The transition from these early vague ideas of witchcraft to a fully-formed image of the diabolical witch is a classic case of the perils that befall society’s marginalized populations. In fact, the languages of exclusion aimed at nonconforming sexuality, heretics, Jews, and lepers, were all utilized in the definition of the witch.


Both men and women were accused of witchcraft. Even the notorious witch-hunting manual, the Malleus Malleficarum, used pronouns of both genders to discuss and to identify witches. On the other hand, the Malleus also contained statements like “No one does more harm to the Catholic faith than midwives.” Furthermore, estimates indicate that, in the period of greatest persecution (1500-1700) probably 82% or more of the executed victims were female.


Samhain especially is the time to pause and remember all the many thousands, perhaps millions, of men, women and children who were robbed, tortured, and murdered in the name of Jesus Christ. Most were not practicing anything resembling witchcraft, but owned property that others wished to acquire, or else were midwives, healers, and the most grievous crime of all - old, alone, and female.


The truth is, this continues today, and there are ominous signs that it is on the increase. As economic and geopolitical pressures tighten, those who are left out become easy targets for scapegoating.

Today, we can call ourselves Witches without fear of being tortured or executed by the state. But look around you, my dears, and tell me honestly that there are no elements in our own government this day who would dearly wish it otherwise. For instance, take careful note of the values and people that last year's U.S. Vice President candidate Sarah Palin celebrates and honors (and the extent to which this was ignored by mainstream media).


Be ever vigilant, for the rights we so casually enjoy are very, very new, in the bigger picture. They can be whisked away from us in today’s political climate in the blink of a Witch’s eye.

Thursday, October 29, 2009

Honoring The Cailleach at Samhain

Heart of the Cailleach by the
fabulous Shakti Genaine

There was a grove, immemorially inviolate,
Hidden from the air above by interlacing branches ...

There fell fountain-streams,

There gloomy images of Gods

Stood guard, jutting, human-carven in tree-trunk shape...

-- from De Bello Civilis by Lucan (39-65 C.E.)


As we approach the crossroads of the Old and the New Year at Samhain, we honor the coming of the ancient Dark Goddess. One of Her many names is The Cailleach.


Patti Wigington, a Wiccan author for About.com, tells us, “The Goddess known as the Cailleach (pronounced CAHL-yahk) in Scotland and parts of Ireland is the embodiment of the Dark Mother, the harvest Goddess, the hag or crone entity.

"She appears in the late fall, as the Earth is dying, and is known as a bringer of storms. She is typically portrayed as a one-eyed old woman with bad teeth and matted hair. In Scotland, She is known as Cailleach Bheur, while along the Irish coast She appears as Cailleach Beare. Her name is varied, depending on the county and region in which She appears.


“The word cailleach itself means 'veiled one' or 'old woman' in Scottish Gaelic. In some stories, She appears to a hero as a hideous old woman, and when he is kind to Her, She turns into a lovely young woman who rewards him for his good deeds. In other stories, She turns into a giant gray boulder at the end of winter, and remains this way until Beltane, when She springs back to life.


“The Cailleach is sometimes portrayed riding on the back of a speeding wolf, bearing a hammer or a wand made of human flesh. She rules the dark half of the year, from Samhain to Beltane, while Her young and fresh counterpart, Brighid or Bride, is the Queen of the Summer months.


“Interestingly, even though The Cailleach is typically depicted as a destroyer Goddess, She is also known for Her ability to create new life. With Her magical hammer, She is said to have created mountain ranges, lochs, and cairns all over Scotland. She is also known as a protector of wild animals, in particular, the deer and the wolf.


“In some Irish counties, The Cailleach is a Goddess of sovereignty, who offers kings the ability to rule their lands. In this aspect, She is similar to The Morrighan, another destroyer Goddess of Celtic myth.”


Now, on the edge of Samhain,
She beckons us to receive Her chthonic wisdom. In what ways is She challenging us to understand our own personal Sovereignty?

Consider these beautiful words, from author Willow Raven: “The vocation of Sovereign requires awareness, self-control and a strong sense of personal responsibility. In an age when most of us do not bear the responsibility of the welfare of our tribe, its territory and herds of cattle, Sovereignty takes on a more personal meaning.

“On a personal level it necessitates a strong center, an awareness of our strengths and weaknesses, not for ego-inflation or neurotic obsession, but in the wisdom of self-knowledge. Self-knowledge is a tricky thing; from birth we are told repeatedly who and what we are. Add to this the inevitable baggage we gather along the way and the question ‘Who am I?’ takes on stunning complexity.”


What baggage needs to go, this Samhain? What personal responsibility is yours and yours alone?

Yes, The Cailleach is a Goddess of
dissolution and death. But also, as the Old Woman of Knowledge, She champions our search for wholeness, transforming our understanding of ourselves and our environment.

With deepest respect and love (and a healthy measure of caution), call upon The Cailleach, in this, Her time. Ask that She may guide you to your wisdom and sovereignty.

Wednesday, October 28, 2009

The Month of Reed - Ngetal

The leaves fall patiently
Nothing remembers or grieves

The river takes to the sea

The yellow drift of leaves.

--Sara Teasdale


Today, according to the Celtic Tree calendar, we enter the month of The Reed.


The Celtic Tree Year is divided into thirteen lunar months. Each has a tree (or in this case, a shrub) specific to it, as well as an astrological inference. Because lunar years quickly get out of synch with the Gregorian solar calendar, modern practitioners often assign fixed dates to these months.


Some scholars dispute any actual existence of this Ogham-based Celtic tree calendar, which was popularized by Robert Graves. However, many modern Witches and Pagans have adopted its ideas, for there is great value in measuring time in harmony with the Moon's feminine cycles.

The Reed, called Ngetal by the Celts ("nyettle"), is identified with the submerged or hidden dryad, and can be thought of as the hidden roots of all life. Reed represents the turning within that we must undergo to nurture our spirits. The Reed is associated with the mysteries of death, and it is no accident that its month is when we observe Samhain. For now is the time when the boundaries part between the beloved dead and the living of this world.

Therefore, the Reed Month is most favorable for communication with ancestral spirits and the strengthening of all family ties. Its magickal associations are with fertility, love, protection, and family concerns. Like this astrological time of Scorpio, it is ruled by Pluto.


Samhain is the final harvest, and The Reed reminds us that Winter is approaching. It is a month of turning our energies toward hearth and home. The Reed symbolizes family, fidelity and trust.


Traditionally, reeds are burned to honor the household spirits and a family’s patron deity. In fact, in ancient Scotland, a broken reed was an omen of familial betrayal. You might wish to place reeds throughout your home, especially in the kitchen, to bring blessings of unity to your family.


The time of The Reed is a time of Fate and Destiny. It is associated with the hero of the Mabinogion, Pwyll ("pooeel"), who trades places with the Lord of the Underworld, Arawen (corresponding to Pluto). So this is the time of deep prophecy, communication with spirits, and the ability to face our shadow.

The Reed month is an especially good time to honor The Morrigan, Hecate, Rhiannon, and The Cailleach. The Celtic month of The Reed ends November 24.


More Samhain magic tomorrow!

Tuesday, October 27, 2009

Traveling Between

The Cherokee always teach their young to listen. We hear not the crash of cymbals or the noise that rides the airwaves -- but the sweet song of the meadow, the even rhythmic sounds of nature. It is here where the dikanowadidohi angel sings.
-- A Cherokee Feast of Days, Vol. 1 by Joyce Sequichie Hifler


W
hile we are in between Chapter Eight and Chapter Nine, it so happens, we are also between the worlds of Samhain-tide (and Beltane, for my friends in the lands “down under”).

It also happens that I am between worlds in another way. This week I am in the process of combining and moving this blog and my website to a new, fresh, user-friendly location for you.


So while we all journey in the lands between, I have decided to pause from The Artist’s Way.
Please do continue working with your morning pages, your Artist’s Dates, and catching up on the rich lessons of our recent exercises.

But for this week, I invite you to gather round the hearth fires, and with me, honor this most deep and magical season. Let us journey together during this little time out of time into the realms of memory and magic, including some of the lore that I posted on my website four or five years ago. That was long before my “little bit of magic every day” was also being archived here on Blogger.
..

According to a post some years ago by the Keetoowah Society of the Cherokee nation, today would have been the Cementation and Propitiation Festival. That’s because this is the tenth day after the October New Moon.
The Cementation and Propitiation Festival is a friendship ceremony. This ceremony symbolizes the unity between people, as well as between the Creator and mankind.

Traditionally, two fully clothed and armed men would stand facing each other in the large public gathering. Piece by piece, they would remove and exchange their clothes and weapons until each was fully clothed in the others' attire. They were then considered blood brothers and were expected to fully support one another for life.


This also symbolized for the people the relationship between the Creator Beings and humans. Author Thomas E. Mails writes, “By blessing the people so abundantly with crops and in other ways .. nothing stood between themselves and the Cherokee. They too had exchanged garments – prayer and faith for produce and protection -- and they too were inseparable brothers.”


Afterward, the Cementation Ceremony was a purification ritual by immersing in running water seven times. This would remove any barriers or hindrances humans might have placed between themselves and the Divine Ones.